This means that the ancestor's karma is expressing itself through the life and circumstances of their descendants. The sins of the father (or mother) are visited on the children, grand children, great grand children and so on... This ancestral karma manifests in different ways. Without the application of proper remedy it is a life long condition limiting the person's success in important fields of endeavor.

For instance health, relationships (marriage), children, career, education, accumulation of wealth, long term hopes and aspirations: things we observe in people's lives as growing and taking on a life of their own - these can be a constant struggle and can fail for no apparent reason at the most unlikely times.

In this way Pitru Dosha and Kala Sarpa yoga can act like a glass ceiling limiting or frustrating our success in life.
Also remedies such as medicines or yagya may have only short term effects and little lasting benefit. Benefits fail to translate into material circumstance of the person's life.

The ritual of solemnly worshipping the Pitris or departed ancestors in order to satisfy them is called Shraaddha. This yagya is performed with the right materials, at the right place and at the right time (muhurtha) and according to dictates laid down in the vedic shaastra.

This ritual has been traditionally performed according to vedic shaastras at Trayambakeshwar Jyotir Lingam for thousands of years. References to Trayambakeshwar Jyotir Lingam may be found in the vedic literature (India’s great philosophical/religious texts).

Narayanbali is performed in cases such as childlessness, hardships in life, poverty, incurable disease or when one is afflicted by evil spirits, bad death, accidents or curses from previous birth. To free oneself from all above difficulties with certainty, Narayanbali is the primary ritual prescribed by the Vedic shastra.